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Corrections Corporation of America exploits tax loophole

22 Apr

The front page of this morning’s New York Times describes the latest move in the Corrections Corporation of America’s unceasing efforts to find new ways to make money on the backs of prisoners.  They have found a giant loophole in U.S. tax law that enables them to avoid all federal taxes by declaring themselves a real estate trust.  In practice this means that the folks who engage in the utterly unethical practice of financially investing in keeping a certain segment of our population in captivity now do not have to pay any federal taxes which would fund many of the social programs that help combat mass incarceration.

Jodie Lawston and I have both previously written on this blog about the inextricable links between economics and mass incarceration, and it always boils down to the simple fact that as long as major corporate interests and the government itself have strong financial incentives to lock up lots of people and keep them there for extended periods of time, we cannot reasonably believe that our criminal justice system actually functions to punish or prevent crime.  Instead it works to make sure that people who do not have the resources to defend themselves will continue to be disproportionately incarcerated and used as a cheap–or in the case of Texas prisoners, free–labor source.

The Corrections Corporation of America (CCA) is not a real estate trust, and our government should not enable  it to escape taxation.  In actual fact the CCA has been entrusted with the lives of human beings who live under conditions that no outside party can effectively regulate.  This means that the health and well being of thousands of people are subordinated to the corporation’s main objective, which is, of course, to make money.

Solitary Confinement for Children in Prison

27 Mar

Rock Center with Brian Williams recently aired a story about the terrible things that minors–some as young as nine years old–endure in solitary confinement in United States prisons.  Watch a clip of this story aired on the Today Show here.

If criminal justice administrators routinely agree that minors are so much at risk in adult prisons that they must be kept in solitary confinement to protect them, shouldn’t we rethink our decisions to send children to prison?

Pope Francis to Wash the Feet of Prisoners

26 Mar

The new pope has sworn to dedicate much of his papacy to serving the poor–an admirable goal and one which will be very difficult to uphold in the long run as the demands of administration at the Vatican settle in.  However, Pope Francis is off to an auspicious start.  When he emerged on the Vatican balcony in his first appearance as pope and asked the people to bless him, he displayed a level of humility seldom seen in a world leader.  What’s more, he appears genuine in his efforts to live in close contact with the poor and to serve them directly.  He never lived in the auspicious residence reserved for the bishop of Argentina, and on Thursday, March 28, 2013, he will wash the feet of twelve prisoners in Rome, as Jesus washed his disciple’s feet the night before his crucifixion.

For Christians, the act of washing another person’s feet engenders a mix of humility and honor.  The person washing the feet humbles herself in cleansing what in Jesus’ day would have been the dirtiest part of a person’s body–rough and covered in the day’s dust.  The person who allows her feet to be washed is simultaneously honored by the act of another person’s service but also humbled in having another person care for her in this intimate way.

Regardless of our systems of belief, we could all learn from what the pope will do this Thursday.  This act is a public reminder that we should remember those whom we have shut away from our sight.  We should honor them with human dignity, concern, and care, as we should all people.  We should not be afraid to lay compassionate hands on those whom we have been taught to fear.

Thank you, Pope Francis, for remembering the incarcerated.  May this act inspire people around the world to treat prisoners with kindness.

The Impending Execution of Robert Avila

28 Oct

Iris Morgenstern has to figure out how to say goodbye.

In her decades of teaching high school in El Paso, Texas, Iris has only had a few students who have stayed in her heart and her life for many years after they graduated.  She taught a boy named Robert Avila in the late 1980s, and today he is even dearer to Iris than he was when he captured her heart as a witty, energetic teenager with a knack for writing.

In an email to me about Robert, Iris wrote:

I met Robert was he was a sophomore in my English class at Bel Air High School. He was crazy enough to sign up for my class when he was a junior and again as a senior.  He has a  very quick mind and was able to analyze literature without any help often looking at different aspects of readings. His writing is usually humorous.

We have kept in touch on and off since then. He was in the Navy and has a 15 year old son.

Those are the basics by they don’t tell anyone about his kind gentle nature and his humorous spirit. He was always making comments about having to bend in half whenever he gave me a hug and asked where I could grow just a couple of inches — tall not wide with a twinkle & laugh in his eyes.

Iris and Robert on January 2, 2012, visiting through the glass.

I have seen Robert help kittens who were only days old. His huge hands held the tiny creatures while he fed them with a dropper or bottle. There was one I truly believed he willed to live.

These are the things Iris wanted me to know about Robert as she tried to figure out what to say to him in their last visit.  Robert now lives on death row, and on the day after his birthday–a few weeks ago–he was given an execution date: December 12, 2012.  Iris, Robert’s family, and some Catholic death penalty activists in El Paso lobbied to have Robert’s execution date changed because December 12 is also the feast day for Our Lady of Guadalupe.  The state of Texas acquiesced and changed the date of the execution, but for a few agonizing days we did not know if his date would be postponed or moved earlier.  This morning Iris wrote to let me know that Robert’s new execution date is April 10, 2013.  The faithful among us might say the Virgen gave him one more Christmas and four more months to live.

Iris is on her way to visit Robert this week, and before she found out about the new execution date, she believed this would be the last time she saw Robert alive.  Before he had the chance to invite her to witness his execution, Iris told Robert that she cannot watch the state kill someone she loves.  It would break her.  Instead, she planned this trip but does not know how to say goodbye.  Now perhaps she will have the chance to see him again before April, but her dilemma has not been solved.  The state of Texas still plans to take the life of a person Iris helped to nurture into adulthood, and these months of reprieve will prove all too short.

I didn’t know how to advise Iris when she called me asking for advice about how to say goodbye to Robert, but I was able to tell her about a young man named Matthew Puckett who was killed by the state of Mississippi on March 20, 2012.  I never knew Matt Puckett, but we had a mutual friend in common–a man named Matt Erickson who asked a whole lot of people to write letters to Matt Puckett in his last days.  I wrote to Matt Puckett shortly before his execution, and after his death, Matt Erickson told me that Matt Puckett had said that my letter and the others he received comforted him in the days leading up to his execution.  Matt Puckett’s mother received those letters after her son’s death and also relayed her gratitude for them to Matt Erickson.

I proposed to Iris that we do the same thing for Robert in these months that remain to him.  If you are reading this blog, chances are that you oppose the death penalty.  I have no idea what crime Robert Avila was accused of committing, and it’s not my job to try or judge him.  What I do know is that I don’t want him or anyone else to die in the name of justice.  The death penalty compounds one tragedy with another, and as a Texan, I do not want Robert to die in my name.  What I know is what a great person Iris Morgenstern is and that she truly loves Robert.  I stand with Iris, with Robert’s family, and with the many families, like my own, whose loved ones are kept from us by concrete, razor wire, and a legal system that values vengeance more than either compassion or public safety.

I’m asking you to write to Robert Avila while he is still with us.  It can be awkward or even intimidating to write to someone you don’t know, so don’t over think what you might say.  Just let him know that you care, that you oppose his execution, that he will not be forgotten.  You can send letters to Robert at this address:

Robert Avila
#999391
Polunsky Unit
3872 S. FM 350
Livingston, Texas  77351

Keep Robert and Iris in your thoughts.  When we see people for their full humanity, it ought to be harder for us to condone their deaths. Out of context, Robert might just look like a death row prisoner, but more than that, he will always be one of the students Iris Morgenstern loves best.

Matt Puckett, May You Rest in Peace; a post by Ashley Lucas

21 Mar

At 6:18 PM yesterday the state of Mississippi took the life of Larry Matthew Puckett.  His death was premeditated, and surely both Matt and his family were tortured daily by the knowledge of his impending death.  Since Matt was given a death sentence on August 5, 1996, he and his loved ones lived through sixteen years overshadowed by the terrorizing fact that his execution loomed before them.  Matt Puckett will never again suffer the agonies of this life, but his family surely will not ever be fully at peace again, just as the family of Rhonda Griffis, whom Matt was convicted of murdering, cannot ever be at peace.  We have added one murder to another.  Matt was killed in the name of a very misplaced notion of justice.  He was killed in the name of all Mississippi citizens, and in a sense all of us who live in the U.S. bear some guilt in his death because we are constituents of a federal government that condones state sanctioned murder.  We, the People, have done this to Matt, his mother, and the rest of his family and friends, and I, for one, am deeply sorrowful and ashamed of what has been done in my name, what will certainly be done again many times over until we demand a new kind of justice–one that seeks to make us more humane and less vengeful.

Many of Matt’s supporters believe that he did not commit the murder of Rhonda Griffis, but whether he did or not, his death will not bring her back to life.  Last night those who loved Matt have been cast into a shared category of grief with those who loved Rhonda.  All of these people now must mourn a person whose life was cut short by another person’s hand.

When I attended the Prisoner’s Family Conference a few weeks ago, I met an extraordinary woman named Charity Lee whose very existence is the best argument against the death penalty that I have ever heard.  Charity was six years old in 1980 when her father was murdered.  Her mother was tried and acquitted of murder-for-hire.  In 2007 Charity’s thirteen year-old son Paris stabbed his four year-old sister Ella to death. Charity, like most mothers, loves both of her children immeasurably, and she has, in different ways, lost them both.  Paris is incarcerated in a youth facility and will soon be transferred into an adult prison population where he will likely serve another twenty years before his release.  Charity works tirelessly to help both the families of murder victims and the families of people accused or convicted of murder.  As a member of both groups, she believes that healing and reconciliation among these families is not only possible but necessary.  She started the ELLA Foundation, named for her daughter, with a mission “to prevent violence and to advocate for human rights through education, criminal justice reform, and victim advocacy.”  Charity’s work and that of groups like Murder Victims’ Families for Reconciliation will one day bring about the end of the death penalty in the United States.  When those who have lost what is most precious to them because of violence demand an end to the state’s ability to kill its own citizens, we should listen to them.

Rest in peace, Matthew Puckett, Rhonda Griffis, and Ella Lee.  Those of us who remain must prevent future murders and seek ways to protect the safety of all people without further violence.

Pew Forum on Religion & Public Life Survey of Prison Chaplains Live Webcast on March 22

21 Mar

Pew Forum on Religion & Public Life

To Release New 50-State Survey of Prison Chaplains During Live Webcast

Study Provides Rare Window into Religion Behind Bars

Washington, D.C., March 21 — On Thursday, March 22, the Pew Research Center’s Forum on Religion & Public Life will release the findings from a new 50-state survey on prison chaplains during a live webcast from 12:30-1:30 p.m. featuring an event discussion with the survey’s lead researchers as well as expert guest speakers.

State prisons hold nearly 1.4 million inmates, the bulk of America’s convicted prisoners. Correctional authorities routinely release statistics on the age, sex and racial/ethnic composition of this population. But little information has been available to the public on religion in state prisons. What do chaplains say about their evolving roles in prisons, the changing religious composition of the inmate population, religious extremism and the effectiveness of rehabilitation and re-entry programs?

“Religion in Prisons: A 50-State Survey of Prison Chaplains,” presents a rare window into religion behind bars from the vantage point of professional prison chaplains.  It was conducted from Sept. 21 to Dec. 23, 2011, using Web and paper questionnaires.

Live Webcast Details

WHO:
Stephanie Boddie and Cary Funk, Senior Researchers, Pew Research Center’s Forum on Religion & Public Life

John Dilulio, Frederic Fox Leadership Professor of Politics, Religion, and Civil Society, University of Pennsylvania

Tom O’Connor, CEO of Transforming Corrections and former Research Manager for the Oregon State Department of Corrections

Alan Cooperman, Associate Director of Research, Pew Research Center’s Forum on Religion & Public Life

WHEN:

Thursday, March 22, 12:30-1:30 p.m. EDT

ACCESS:

Available at www.pewforum.org

###

The Pew Research Center’s Forum on Religion & Public Life conducts surveys, demographic analyses and other social science research on important aspects of religion and public life in the U.S. and around the world. As part of the Washington-based Pew Research Center, a nonpartisan, non-advocacy organization, the Pew Forum does not take positions on policy debates or any of the issues it covers. It is supported by The Pew Charitable Trusts.

Twitter: @pewforum

Facebook: facebook.com/pewforum

Matthew Puckett’s Last Day

20 Mar

Larry Matthew Puckett is scheduled to be executed early this evening by the state of Mississippi.  Read an earlier post on this blog for more information.  The message below is from my friend Matt Erickson who has been Puckett’s pen pal of several years.

Words from a friend who is in close contact with Matt’s family:

“The execution is scheduled for tonight, 6:00 ET, 5:00 Matt’s time. They are answering the phone at the Governor’s office if you’d like to call, 601-359-3150. This is a first as I’ve been calling daily but only able to leave a message, his name is Gov. Phil Bryant and as I understand from one of Matt’s attorneys, he is NOT running for re-election, so he has nothing to lose politically if he grants a stay. I haven’t seen anything on the net thus far about the decision on his clemency hearing. Matt’s mom said that everything was hand delivered this past Wednesday.

There is a huge rally today at the Miss. state capitol, then they will go to Parchman. And I rec’d a letter from Matt yesterday. His spirits are up, his faith is so strong. Over 5000 signatures went to the Gov. yesterday.”

If anyone wants to do anything else about this situation, now is the time to do it.

Thanks.

Matt Erickson

Help Prevent the Execution of Larry Matthew Puckett in Mississippi; a post by Ashley Lucas

12 Mar

Matt Erickson, a longtime member of the Prison Creative Arts Project (PCAP), recently sent out a very moving email entitled “A friend of mine is about to be put to death,” the majority of which I’ve copied below:

Hi everyone,

I’ve been corresponding with a Mississippi death row inmate named Matthew Puckett since 2006.  He wrote to PCAP requesting any sort of support he could get in terms of helping his fiction writing.  I told him to send me some stuff to critique and we’ve gone back and forth every so often since then.  Of the course of 5-6 years we’ve become relatively good friends, keeping each other updated on our lives – despite the stagnant nature of his situation, he was a good enough writer to make it plenty vivid, and he was always respectful, not asking intrusive questions about my private life, but rather just showing genuine interest in knowing someone.

He’s the only one like this I’ve been writing to; you won’t get an e-mail like this from me ever again.

He always wrote more than I did and it seems I could delay responding for infinite reasons: doing the dishes, getting an oil change, going to the movies, etc.  A couple weeks ago I received a letter from him and left it unopened, because I was “busy” – and now I remember that instead of reading and responding to his letter, I spent most of last weekend organizing my iTunes music.

I finally read the letter this morning and learned that Matt is scheduled to be executed on March 20th, the day we are celebrating the opening of the [17th Annual Exhibition of Art by Michigan Prisoners].  I had no idea the date was so soon – I thought he had described it as years off – and I’m guessing he didn’t know it was so soon either.  His best friend was executed February 8th – after a last minute reversal, then re-reversal – and says the state is really on the rampage now.

Anyway, he told me about this page his mom created: http://www.change.org/petitions/save-matt-puckett-stop-an-innocent-man-from-being-executed

If you could all go there, it takes like 5 seconds.  Maybe he could get 5,000 signatures.  Maybe it doesn’t matter in terms of stopping this from happening, but it’s what he asked me to do and now I’m asking you to do it if you think he shouldn’t be killed on March 20th.  The page says he’s innocent.  Matt and I haven’t talked about his crime or case in correspondence, and I haven’t pried.  But I don’t believe in killing people or throwing people in the garbage.  And he has described his situation as like a speeding car heading toward a cliff, and he’s pumping his brakes however he can.

Even if you don’t do it, I wanted you all to know about this man.  If you want to know more, please read the letter I’ve attached (Please let me know if you can’t open or read it and I’ll try re-sending).

If anyone would like to do more than sign the petition, let me know.  If anyone can THINK of anything we can do, please let me know.  If you want to write to him:

Larry Matthew Puckett
MDOC #65781
Unit 29-Jay
Parchman, MS 38738

Thank you,

Matt Erickson

Despite my strong commitment to activism, I am often tempted to pass over online petitions because they feel so far removed from the cause itself, but I urge you not to ignore the plea that Mary Puckett’s petition is making for her son Matt’s life.  Please sign the petition, and if you have a moment, write a letter to Matt Puckett.  People in prison need to know that folks in the outside world, even those who do not know them personally, recognize their humanity and think that their lives have value.

Matt Puckett, you and your family are in my thoughts today.  You are not forgotten.

Kerry Max Cook: An Innocent Man Still Seeking Exoneration; a post by Ashley Lucas

4 Mar

Kerry Max Cook with a copy of his autobiography Chasing Justice

In 1978 in Tyler, Texas, Kerry Max Cook was convicted of a murder he did not commit.  He remained in prison until 1999 a court finally released him after he pleaded “no contest” at the conclusion of his fourth trial for this crime.  Cook agreed to plead “no contest,” after maintaining his innocence for more than two decades of legal battles, because he believed at the time that he would likely be wrongfully convicted yet again and sent back to prison if he did not.  The District Attorney all of a sudden offered him a deal: a plea of “no contest” would enable Cook’s release for time served.  Cook took the deal and later found out that the District Attorney in question had recently acquired the results of new DNA tests of the crime scene evidence which definitively proved that Cook did not rape and murder Linda Jo Edwards.  Cook and his legal team only learned of this exculpatory evidence after the plea of “no contest” had been entered, and because of this, Cook has never been legally exonerated.  The murder conviction remains on his record, and at long last Cook is fighting a new legal battle to clear his name.  An excellent blog posting on the Grits for Breakfast site provides further details.

Cook’s autobiography, Chasing Justice, published in 2007, describes in detail the junk science, prosecutorial misconduct, and shoddy police work which contributed to his wrongful conviction.  Cook is also featured in the documentary play (and subsequent Court TV film) The Exonerated by Jessica Blank and Erik Jensen, despite the popular misconception in Cook’s case that DNA proof of actual innocence would lead automatically to legal exoneration.

When I was an undergraduate at Yale in 2001, I took a seminar about the death penalty, taught by two men who were at the time Yale Law School students.  Our final assignment for the class was to research a death penalty case and write a twenty-page paper on it.  I wrote about Kerry Cook, and in the course of my research, I made contact with him, and with the help of Stanton Wheeler–a law school professor and then Master of my residential college–I brought Cook and one of his lawyers to campus to speak.  Kerry and I have since lost touch, but I remain deeply moved not only by his story but by his willingness to continue telling it despite how much it obviously hurts him to expose himself, his wife, and his son to continuing public scrutiny and judgment.

May you finally receive some relief from the courts, my friend.  I watch your struggle with admiration and hope.  Your continuing work against the death penalty and wrongful conviction serves a cause much larger than your own case, and I am among a great many people who are grateful for your life and your efforts.

Victor Rios: A Professor Who Has Neither Ignored His Past, Nor the Struggle for a Better Future; a post by Ashley Lucas

18 Feb

Victor Rios, Associate Professor of Sociology at the University of California, Santa Barbara, was not always as privileged as his current academic rank would suggest.  The above PBS video news story and its accompanying print article recount his journey from gang life to the ivory tower, but the most impressive thing these reports reveal about Dr. Rios is his ongoing commitment to help young people struggling in situations similar to the ones he faced growing up.

Rios’ life in some ways mirrors those of Chicano writers Luis Rodriguez and raulrsalinas (que en paz descanse) who both endured poverty, violence, and incarceration and who never ceased helping people from their barrios and beyond.  Rodriguez and salinas have each been able to do incredibly effective work to help end violence and encourage impoverished youth and gang members to see that they have the potential to live differently.  These men not only survived the addictions, violence, and poverty that plagued their early lives; they also found ways to write and speak about their trials, and each in his own way went back to the neighborhoods where they had grown up and helped other people.  Rodriguez founded Tia Chucha’s Centro Cultural and Bookstore in Sylmar, California, and salinas established Resistencia Bookstore (my favorite bookstore in the whole world) and the Red Salmon Arts Collective in Austin, Texas.  Both Tia Chucha’s and Resistencia serve as gathering places, educational centers, and safe havens for activists, community members, and youth.  They host more events each week than any one person could ever find time to attend, and their doors stand wide open to welcome those who need a supportive network of friends and a place to explore their beliefs about social justice issues.  Rodriguez continues to write books and to help current and former gang members create peace treaties in their neighborhoods, and salinas wrote, performed, lived, taught, and served as an activist organizer in the barrio in Austin until his passing on February 13, 2008.

Rios’ work, like Rodriguez and salinas’s, is undoubtedly having a significant impact on the lives of the young people with whom he works, and he is reshaping the scholarly discourse surrounding gangs, policing, and juvenile detention.  Watchale.  This profe has much to teach all of us.

350 Prisoners Killed in Fire in Honduras, a post by Ashley Lucas

17 Feb

This morning’s New York Times carries the kind of story which fills the nightmares of all prisoners’ families.  350 (or 355 according to the Associated Press) prisoners died when the building which confined them caught on fire.  Official reports say that the fire was started by a prisoner burning his mattress, but the Associated Press casts some doubt on that inciting incident.  What is clear is that only six guards were responsible for over 800 prisoners on ten cell blocks and that they shared only one set of keys among them.  Regardless of the cause of the fire and the intentions of the guards in this moment of crisis, no one could have successfully evacuated even a significant percentage of the prisoners from the inferno that consumed hundreds of them.

This blatant disregard for the safety and human rights of hundreds of people speaks volumes about cultural attitudes about incarcerated people.  In so many places and cultures, the lives of prisoners are not worth protecting–at least to those in power.  Both of the news articles I reference above include observations about the families of these burned men trying to identify the often unrecognizable remains of their loved ones.  Of course, even the families of the prisoners who survived the fire must be terrified and devastated.  Their fathers, sons, and brothers will continue to be held by the government that created the circumstances of this tragedy, and it is likely that their legal battles could be indefinitely delayed while officials attempt to sort out the chaotic legal and structural aftermath of the fire.

I have several dear friends who are imprisoned inside the Louisiana State Penitentiary at Angola, and while Hurricanes Katrina and Rita ravaged the state, Angola prisoners were by turns used as labor to sandbag the perimeter of the prison and building tent encampments for the prisoners in other facilities who were evacuated to Angola when those prisons and jails were flooded.  It was a terrifying time for a great many prisoners and their families because even those prisoners who were safe and whose families were not in the midst of the crisis in New Orleans had few avenues for communication with one another.  It took many months for some of those families to receive word from one another and to find out who had survived the storm and who did not.  The hurricanes also destroyed or damaged a great many legal records, and reports abounded of men and women who were due only to spend a night or two in jail enduring months of incarceration while the state attempted to sort out where everyone was physically and where their cases lay within the court system.

Many of us with loved ones on the inside fear for the safety of our family members and friends.  The types of prison violence that tend to be dramatized on television and in the news are only one small piece of the known and unknown dangers our imprisoned family members face.  My family spent weeks praying that my father’s prison would not be overrun with the H1N1 flu when that was a major public health concern in the U.S.  Hepatitis and HIV/AIDS epidemics course through some prisons like wildfire. Large populations confined in small spaces have enormous public health concerns.  In an earlier post on this blog, I asked people with loved ones in Texas to write letters to protest new measures that would further overcrowding in Texas prisons without expanding the restroom facilities that my father already shares with more men than were intended to inhabit his dormitory.  (For now at least, that threat has abated, and plans to add more prisoners to that wing have been withdrawn.)  The public health threat that this posed cannot be accurately measured, but it could be disastrous.  Prisoners’ families also fear that those we hold dear might be allowed to die or become incapacitated before the prison system would offer them adequate health care.  My father has personally known three men died of treatable health conditions because prison officials refused to provide them with the health care they actively and repeatedly requested.

My heart and mind today are with the surviving prisoners in Honduras and the families of those who lived and those who died.  Let us learn from this tragedy and not forget about the millions of people all over the world who live in locked cells, their safety in the hands of those who confine them.  May those who are charged with being captors and guards, prison administrators and lawmakers see fit to protect the safety of those whose lives they hold in their hands.  We, the families, stand vigilant and hope you will protect the ones we love.

The New Miss America Advocates for Prisoners’ Children; a post by Ashley Lucas

16 Jan

Though I never thought I would become interested in the politics or pet cause of a winner of the Miss America Pageant, the newest beauty queen to take that prize has won my admiration.  Laura Kaeppeler, the former Miss Wisconsin, has decided to spend her year as Miss America helping the children of the incarcerated.  Her father served eighteen months in prison, and Kaeppeler speaks movingly about wanting to prove to kids throughout the U.S. that you can still have a positive and strong relationship with your incarcerated parent.  She also focuses her comments on her father’s incarceration on her admiration for him and on the strength of their family’s bonds with one another rather than on his crime.  She speaks of building a future for the children of prisoners and of wanting to be a role model for kids who might not realize that they can break the cycles of incarceration seen in so many families.

In a nation where we currently incarcerate over 2.3 million people, the children of prisoners must necessarily become a visible population.  We are cropping up in unexpected places, and Laura Kaeppeler and her family are being very brave to make themselves vulnerable to the types of criticism that are likely to be leveled at them because of Kaeppeler’s new level of fame and her openness about being a prisoner’s daughter.  Kaeppeler has an opportunity this year to start difficult conversations and to raise awareness–and perhaps funds–to help prisoners’ children.  Perhaps the most powerful contribution she could make would be that of helping to diminish the stigma of criminality surrounding these children who are often funneled away from educational and professional resources because of expectations that they will follow in their parents’ footsteps.  Kaeppeler is a new symbol of what it means to be American, and far more of us are prisoners’ children than beauty queens.

Reflections on No Child. . . (a play by Nilaja Sun) and the Education to Incarceration Pipeline; a post by Ashley Lucas

14 Jan

Last night I went to see a performance of Nilaja Sun’s one-woman play No Child. . . at PlayMakers Repertory Theatre on UNC Chapel Hill’s campus.  The play, which Sun has been touring since 2005 and which she has now performed over 700 times, comes out of her experiences working as a teaching artist in New York City’s public schools.  Transitioning deftly among the sixteen characters in the show, Sun embodies a dysfunctional community of teachers and students in a sixty-five minute performance, narrated not by the character of Sun herself but by the school’s custodian who observes the struggles unfolding around him with the empathy and omniscience of the Stage Manager from Our Town.  The janitor sees not only the children who are raising themselves while their single mothers work three jobs and the teachers who fear their own pupils but also the failing infrastructure that surrounds them: holes in the ceilings, bathrooms that have not been functional for years, the steady stream of faculty, staff, and students who leave the school abruptly and do not return.  Security guards and NYPD officers flank the entrances to Malcolm X High School (the play’s setting), screening all who enter with metal detectors and X-ray machines.  This security equipment appears to be the most expensive and new technology in a school where little else seems new or technologically advanced.  The fictional Malcolm X High where No Child. . . takes place and the real schools where Sun continues to work as a teaching artist have failed their young charges for so many years that hardly anyone in the system can imagine an effective formula for change.

In the play, Sun enters a class deemed one of the toughest in the school with a plan to stage a production of Timberlake Wertenbaker’s Our Country’s Good in six weeks.  Though the students have no theatrical or performing arts background, Sun manages to get them interested in this play by helping them to articulate the ways in which the prisoners in Our Country’s Good are constrained by social forces not dissimilar from those the students face every day.  As the students in the classroom begin to relate to the script, they list the many ways in which they feel like they are treated like prisoners in their daily lives.  The litany of reasons includes the screenings of their bodies and belongings as they enter school each day, the orders shouted to them from parents and teachers, and the fear that they inspire in the adults on New York’s buses and subways.  In a mirroring of the plot of the Wertenbaker play, Sun’s students find new levels of self-confidence, discipline, and hope in performing a play for the first time; they can begin to imagine what their own versions of success might look like because they have been made to feel important, accomplished, and recognized, and they know that they have earned this sense of achievement because the road to opening night was not at all easy.

As much as all of us arts teachers in the world would love to believe the pretty fiction that creative expression can somehow save us all, it’s never that simple, in real life or in Sun’s play.  Not all of Sun’s characters survive to the end of No Child. . . and those who do don’t waltz off into the sunset, though at least one of them gets a degree from an Ivy League college.  What arts programming, like that described in this play and enacted by Sun through her work in the public schools, can do very effectively is to open a window of possibility.  Not all students will be able to completely transform their lives, but as Sun said in the discussion after last night’s performance, arts teachers can help students recognize their own humanity and become more whole, while curriculum designed to prepare students for standardized tests has the opposite effect.

Every one of the student characters in No Child. . . reminded me of kids I have met in juvenile detention centers during the years that I have done theatre work in youth detention facilities.  For well over a decade now scholars have been pointing to the “education to incarceration pipeline” as being one of the strong causes of our skyrocketing rates of imprisonment among minors.  When young people do not learn in school that they have viable prospects for a fulfilling and economically sustainable life, they often turn to crime as a way to make easy money or attain their goals of self-sufficiency and luxury.  Teaching to meet the standards of the Bush Administration’s No Child Left Behind policy in fact has caused a great many children to be lifted out of the system entirely and placed in locked facilities where their test scores will never be measured.  In moments of educational malaise or more active crises (as we saw in the New Orleans public schools after Hurricanes Katrina and Rita) we authorize police to enter schools to maintain the peace, and as a result disciplinary measures which are ordinarily handled by school administrators, such as truancy and minor fights among students, become prosecutable crimes.  Brian Bilsky and Meda Chesney Lind’s chapter in Razor Wire Women does an excellent job of explaining how we hold children as prisoners for crimes that adults cannot commit, such as running away.  No Child. . . is a frightening wake up call for those who have not seen first hand how little hope so many young people in failing schools now have, and at the same time it is an excellent reminder that performance can help struggling students and Sun’s audiences alike to imagine a better future for us all.

Another Attempt to Thwart NC’s Racial Justice Act and Reflections on Conquergood’s “Lethal Theatre,” a post by Ashley Lucas

5 Jan

Republican legislators in North Carolina kept the House in session after midnight last night in an unsuccessful attempt to override Gov. Purdue’s veto of the Racial Justice Act.  The Republican dominated Senate voted to overturn Purdue’s veto, but the conservatives in the House lacked the support they needed from Democrats to cripple the Racial Justice Act.

This morning I was rereading the late Dwight Conquergood’s seminal article “Lethal Theatre” which appeared in Theatre Journal in 2002.  For those of us who study theatre and performance studies, Conquergood’s powerful treatise on the performative nature of the death penalty was a game changer.  People who do social engagement work in the arts have long known that imagery and public discourse can have enormous impact on political struggles, but Conquergood argues very convincingly that we kill people as a means to prove how just and righteous we are.  The condemned serve as the symbolic antithesis of the good law-abiding citizenry who take it upon themselves as a body politic to smite those who have done wrong.  We build our freedoms on the backs of those who are not free, and we mechanize state-sanctioned murder to remove individual agency from the act of killing.

Critics of the Racial Justice Act, including some very outspoken Republican legislators, have said that this law is a thinly veiled attempt to do away with the death penalty.  In fact, the Racial Justice Act merely strives to make our use of the death penalty less biased against people of color.  It is an important legislative move, but it does not go far enough.  As Conquergood pointed out nearly a decade ago, we have known for a very long time about the staggering inequities in our justice system, especially in the arena of capital punishment, yet we continue to kill people.  This legalizes racism and entrenches popular notions of the criminality of the poor, African Americans, Latina/os, queers, the transgendered, immigrants, and the uneducated.

The battle over the Racial Justice Act rages on, and a House committee has been formed for further investigation.  So, North Carolinians, call and email your senators and representatives and do not yield!  This legislation was hard won by people who believe that even those condemned to death deserve fair, unbiased consideration by the courts.  It’s a significant step in the right direction, and we cannot afford to lose this ground.

Overcrowding in Texas Prisons: Write a Letter to Help Prevent Further Abuses, a post by Ashley Lucas

3 Jan

The Texas Department of Corrections (TDC) is at it again, working to diminish the lives of the incarcerated in the Lone Star State.  No new prisons are currently being built in Texas because of the present state of the economy, yet we keep locking up our citizenry in ever-increasing numbers and leasing out prison bed space to the Department of Homeland Security for Immigrant Detention.  The solution that TDC has come up with is to eliminate what little recreational space prisoners have in day rooms and gyms by putting extra beds in what used to be the only spaces where prisoners could relax or get exercise.  TDC has conveniently managed not to expand the restrooms or shower facilities as it adds more beds to each prison wing, which already houses on average ten more prisoners than the housing unit was meant to hold.  This will cause incredible sanitation problems and public health issues for the folks locked up in Texas prisons.

Please write a letter to share your disgust and outrage with the continuing overcrowding in Texas prisons.  Letters received before January 12, 2012 can help to prevent the addition of fifteen more beds to each housing wing in every Texas prison.  Write to:

Melinda Bozarth, general counsel
P. O. Box 13084
Austin, TX  78911-3084

In your letter, please mention:

  • Sanitation problems on a large scale will occur in the restroom and shower facilities of Texas prisons if the overcrowding continues to expand.
  • Please prevent the addition of fifteen new beds in each day room space, and remove the ten beds currently encroaching into each day room.
  • Please do not take away gymnasium and exercise facilities and deem them replacement day room spaces.
  • Please do not add prisoners to any TDC facility without first putting in place sufficient numbers of toilets, sinks, and showers to serve the expanding prisoner population.

Simone Davis and Inside-Out in Canada, a post by Ashley Lucas

31 Dec

One of RWW’s contributors Simone Weil Davis brought the Inside-Out program to Canada, and the Canadian press has recently picked up the storyI visited the women’s prison in Canada which hosts that country’s first Inside-Out classes and met both inside and outside students who are participating in the program.  All gave the program rave reviews.  Congratulations to Simone and the rest of the folks working with Inside-Out in Canada, and thank you for the important work that you do!

On Trial During the Holidays: Laurence Lovette, Eve Carson, and Lost Stories, a post by Ashley Lucas

14 Dec

As someone who teaches at UNC Chapel Hill, I, like the rest of our campus community, was stunned, grief-stricken, and profoundly disturbed by the murder of our student body president Eve Carson who was abducted and shot on March 5, 2008.  I did not know Carson personally, but many of my students and colleagues adored her and have recounted many, many stories about what a remarkable, loving, intelligent person she was.  I wish that the media coverage about Carson told more about these aspects of her life.

In the Fall of 2009, I began teaching a freshman seminar on the subject of Documentary Theatre.  In this class, my students collectively choose a topic to investigate and create a play based on research and interviews they conduct throughout the semester.  In the first two weeks of class, we spent a lot of time mulling over a variety of possible topics which might serve as the subject of our play.  The students narrowed their interests down to two topics fairly quickly: Eve Carson’s murder and health care (which was a big news story at the time because of the Obama Administration’s controversial plans for health care reform).

My students in this course were all freshmen, so none of them had been UNC students during Carson’s tenure as student body president nor at the time of her murder.  However, since most of them were from North Carolina, they had seen a great deal of news about the crime, and the shadow of loss cast across the campus had significantly colored their first days as college students.  Some had misgivings about whether our class might cause greater pain to those who knew and loved Carson by conducting research about her life and death and portraying traumatic events on stage.  We spent much time discussing the ethical questions surrounding the idea of creating such a play and how we might go about it.

One of my students approached me after class one day and said that she had gone to high school with one of the young men accused of Carson’s murder, and she did not feel comfortable working on a play about this subject matter.  She had not been close to the accused but had known him well enough to think he was a regular kid, like so many other boys in high school.  She was bewildered and frightened by Carson’s death and the implication of someone she knew in such a brutal crime.  We discussed the possibility of this student completing an alternate assignment for the course if our class chose to put on a play about the Carson murder.

The class was divided fairly evenly on whether to do a play about the murder or one about health care.  The tide shifted in favor of a play about health care when a particularly impassioned student told a moving story about her family’s struggles with health insurance while her mother was being treated for cancer. We produced a thoughtful and compelling series of monologues about health care that semester, and though we no longer discussed Eve Carson or the circumstances of her death, our earlier discussions stayed with me, as did my student’s concern for and confusion surrounding her high school classmate who was accused of having killed someone.

The investigations in the Carson case quickly led to two prime suspects.  Demario Atwater pleaded guilty to kidnapping and murder and is now serving two consecutive life sentences in a federal prison in California.  The other suspect, Laurence Alvin Lovette, now stands trial in Orange County Criminal Superior Court.  Because Atwater took a plea deal, Lovette’s trial offers the general public a great deal of information about the night of Carson’s death which was never before released in such detail.  My local newspaper, The Durham Herald-Sun–and likely all other major news outlets in our area–is providing a blow-by-blow accounting of each day’s courtroom testimony.  In most cases I try not to read this kind of news coverage because those who covered my father’s trial said such misleading things about our case and our family when we endured what Lovette and his loved ones now face.  However, I have been unable to stop myself from following the news of Lovette’s trial because I am so struck by what the testimony recounted in the news reveals about his life at the time of the crime.

Lovette is now twenty-one years old, which means he was only seventeen or eighteen at the time of the murder.  An African American raised in poverty in what sounds like a pretty tough neighborhood in Durham, Lovette lived surrounded by guns and drugs.  He is accused of a terrible crime, and his personality, his hopes for his life, indeed his very humanity have been left out of the news coverage and perhaps the trial itself.  He is very young, and if he is convicted, he will likely never have the chance to discover a better way to live.  If a jury finds him guilty, Lovette will likely never be able to explain to others, perhaps even to himself, that he is more than the worst thing he ever did.  If he is guilty, I do not believe that he should go unpunished or that it is safe for him to live among us in the present moment.  I also am not ready to mark him (or Demario Atwater) as irredeemable, to decide that someone just entering his twenties can never evolve or become a better person.  I am unconvinced that keeping him in prison for life either makes us safer or benefits our society in the long run.

Eve Carson’s humanity has been lost in the news reports, too, and her family also fares poorly in the public descriptions of their current grief.  The trial and the news are about the terrifying and gruesome events of the last night of Carson’s life, overshadowing the complexity and richness of who she was and what her loved ones endure as they continue to live.  A friend of mine who came to a recent reading of Razor Wire Women remarked that he worries that both prisoners’ and victims’ stories are not told frequently enough or well enough.  I concur.  We know  a great deal about how to tell stories about crime, but we know very little about how to understand or talk about what makes crime possible–the living and ever-shifting contexts of people’s lives, the complicated process of decision making, the vulnerabilities of victims and perpetrators.

During this holiday season, my thoughts are with the Carson, Atwater, and Lovette families and those who love them.  In a time of year when we are urged to reflect on peace, good will, and the dawning of a new year of possibilities, the weight of loss, fear, and sadness stand in sharp relief to holiday celebrations.  Perhaps in the days and years ahead of us, we can work together to prevent tragedies like murder and the devastation that follows incarceration.

North Carolinians Organize to End the Death Penalty, a post by Ashley Lucas

3 Dec

An organization called People of Faith Against the Death Penalty has launched a campaign to repeal the death penalty in the state of North Carolina, and they brought renowned anti-death penalty activist Sister Helen Prejean to North Carolina to speak at several events this week.  This effort comes on the heels of the Republican-controlled NC State legislature’s repeal of the Racial Justice Act, which provides prisoners the opportunity to appeal their death sentences on the basis of racial discrimination.  Successful appeals on the grounds of the Racial Justice Act do not result in death row prisoners being released from prison or in the overturning of their convictions; rather, the Racial Justice Act enables death sentences to be converted into life sentences.

The Racial Justice Act (see full text here), championed by State Senator Floyd McKissick of Durham, responds to the fact that death sentences are much more likely to be handed down in cases which involve a black defendant and a white victim than any other possible combination of races for defendants and victims.  For an excellent report on the statistical data and a review of several studies which prove the racial bias of sentencing in capital punishment, see this article on the Death Penalty Information Center Website.  This body of evidence on racial inequality in capital cases first drew national attention in 1986 when the U.S. Supreme Court heard arguments in a case called McClesky v. Kemp.   In this case, lawyers arguing on behalf of a black man convicted of murdering a white police officer in Georgia cited the Baldus study as evidence of racial discrimination in capital sentencing.  The court assumed the validity of Baldus et al.’s study yet ruled that this data was “insufficient to demonstrate unconstitutional discrimination in the Fourteenth Amendment context or to show irrationality, arbitrariness, and capriciousness under Eighth Amendment analysis.”  McClesky was executed in 1991, and despite many follow up studies which confirm and expand the findings of the Baldus study, our nation continues exhibit blatant racial bias in executing its citizens.

Though the North Carolina legislature has voted to repeal the Racial Justice Act, this battle is not yet lost.  Governor Beverly Purdue still has the power to veto this repeal and uphold this ground breaking legislation.  To urge the governor to veto the repeal of the Racial Justice Act, click here.

Last night Sister Helen Prejean addressed an audience of at least a hundred people at Trinity United Methodist Church in downtown Durham.  The event was introduced by an advocate from Murder Victims Families for Reconciliation (MVFR)–a group which brings together the families of both murder victims and executed prisoners to oppose the death penalty.  A woman named Jocelyn spoke about the day that her son was shot to death in Durham and the enduring trauma to her family, including her three granddaughters who are growing up without a father.  Jocelyn still feels hatred for the unknown perpetrator who killed her son, but she would not want that person, if found and convicted, to be executed.  She does not want another mother to lose a child and feels that all violence, including state-sanctioned executions, only leads to more violence.  The next speaker to take the podium was Rose, the sister of a man named Ernest who was executed in Raleigh.  She described her family’s suffering during the nine years that Ernest spent on death row and the time they spent together on the day of his execution.  Since Ernest’s death, Rose, her family, Ernest’s attorneys, and a community of supporters vowed to work to end all executions in North Carolina, and to this end she, Jocelyn, and others like them have continued to tell their stories to all who will listen, even though it obviously pains them greatly to retell the most devastating moments of their lives.

Sister Helen thanked and honored Jocelyn and Rose as she described her personal calling to end the death penalty.  Retelling a story she recounts in her book Dead Man Walking–which has also been adapted into an Academy Award-winning film and an excellent play–Sister Helen spoke of how what began as simple correspondence between her and a Louisiana death row prisoner led to a life’s vocation of anti-death penalty work.  She has now accompanied six men to their deaths, acting as a spiritual adviser to the condemned and witnessing their executions.  She reminds us of the dignity of human life and urges us not to perpetually judge any person for the very worst thing that he or she ever did.  She asks Christians to remember that Jesus always invoked the sanctity of life and never called for anyone’s death, and as she describes in her second book The Death of Innocents, she urged Pope John Paul, II, to firm up the Catholic Church’s stance against the death penalty.  Through her tireless advocacy, she calls on each of us to stop killing people, through caring for our neighbors and working to end the violence in our communities and the violence being done by the government in our names.

A local religious leader said a prayer after Sister Helen finished speaking.  In the periods of silence in between each portion of the prayer, I could hear quiet sobbing from those sitting in the pews all around me.  I was struck by the sheer numbers of people in my own community whose lives are shaped by murder, prisons, and the death penalty.  I thought of Jocelyn and Rose and their willingness to support the same cause, though public rhetoric often casts victims’ families and prisoners’ families as being irrevocably at odds with one another.  Each of us who believes that killing is wrong must stand together now with Jocelyn, Rose, and Sister Helen to demand an end to the death penalty in North Carolina and in the rest of the United States.  To lend your support to this vital cause, please contact your state and federal legislators, speak to your family and friends about why you oppose the death penalty, and get involved with activist organizations who are already doing excellent work on this front:

  • Contact Governor Bev Purdue to urge her to veto the repeal of the Racial Justice Act.
  • Murder Victims’ Families for Reconciliation: Founded in 1976, Murder Victims’ Families for Reconciliation (MVFR) is a national organization of family members of victims of both homicide and executions who oppose the death penalty in all cases. MVFR includes people of many different perspectives. Because violent crime cuts across a broad spectrum of society, our members are geographically, racially and economically diverse. (descriptions of MVFR and the other organizations that follow in this list are taken from their own websites and promotional materials)
  • Capital Restorative Justice Project: The mission of the Capital Restorative Justice Project is to promote healing and nonviolent responses within North Carolina communities torn apart by capital murder and executions.
  • Durham Congregations in Action (DCIA): DCIA seeks to engage and empower people of faith to create a community of justice and peace through common prayers and acts of compassion; and with prophetic courage we act as advocates for the dignity and well-being of all persons, recognizing that behind every human face is the face of God.
  • People of Faith Against the Death Penalty (PFADP): People of Faith Against the Death Penalty is a nonpartisan, nonprofit, interfaith organization whose mission is to educate and mobilize faith communities to act to abolish the death penalty in the United States. Founded in 1994 in North Carolina, PFADP focuses its programs on organizing among faith communities in the South.
  • National Coalition to Abolish the Death Penalty (NCADP): The National Coalition to Abolish the Death Penalty (NCADP) is the nation’s oldest organization dedicated to the abolition of the death penalty. We are comprised of an extensive network representing more than 100 state and national Affiliate organizations and thousands of advocates and volunteers. Our members include families of murder victims, persons from all points on the political and religious spectrums, past and present law enforcement officials and prominent civil and racial justice organizations working to end the death penalty forever.
  • Truth in Justice: Truth in Justice is an educational nonprofit organized to educate the public regarding the vulnerabilities in the U.S. criminal justice system that make the criminal conviction of wholly innocent persons possible.
  • The Innocence Project: The Innocence Project was founded in 1992 to assist prisoners who could be proven innocent through DNA testing.  To date, 280 people in the United States have been exonerated by DNA testing, including 17 who served time on death row.  These people served an average of 13 years in prison before exoneration and release.
  • Death Penalty Focus (DPF): Founded in 1988, Death Penalty Focus is one of the largest nonprofit advocacy organizations in the nation dedicated to the abolition of capital punishment through public education; grassroots and political organizing; original research; media outreach; local, state, and nationwide coalition building; and the education of religious, legislative, and civic leaders about the death penalty and its alternatives.
  • Northwestern Center on Wrongful Convictions: Since its founding following the 1998 National Conference on Wrongful Convictions and the Death Penalty, the Center has been instrumental in the exonerations of 23 innocent men and women in Illinois. Before the founding of the Center, members of its staff were instrumental in 14 additional exonerations — including that of Gary Dotson, who in 1989 became the first person in the world to be exonerated by DNA.  The Center was the first university-based innocence project to accept non-DNA cases as well as DNA cases. Of the 37 exonerations in which the Center or members of its staff have been involved, just over half —21— were non-DNA cases.

Though, as the above list demonstrates, many people in the U.S. are committed to ending the death penalty, executions continue.  Please get involved and help end this long standing practice of state sanctioned violence.

The Sandwich Arrest: The Cost of Inappropriate Punishment, a post by Ashley Lucas

5 Nov

This morning’s news contained the headline: “Sandwich Arrest Stirs Debate Over Eating in Stores.”  Here’s an excerpt from the Associated Press article published widely throughout the U.S.:

 . . .28-year-old Leszczynski, the former Air Force staff sergeant who is 30 weeks pregnant was feeling faint and famished after a long walk to the Safeway near downtown Honolulu and decided to eat a chicken salad sandwich while shopping and saved the wrapper to have it scanned at the register. But she and her husband forgot to pay for the sandwiches as they checked out with about $50 worth of groceries.

When confronted by security, they offered to pay, but Honolulu police were called and the couple were arrested and booked. Their daughter Zofia was taken away. Leszczynski said she was embarrassed and horrified.

They posted $50 bail each and were reunited with their daughter after an 18-hour separation.

What startled me as I read this article was not that two parents could be arrested and separated from their child because of an honest mistake or that a “theft” of $5 worth of merchandise could provoke such extraordinary punitive action.  What surprised me was the content of the public debate inspired by this news:

The story generated a robust debate on Facebook and Yahoo in comments following stories on the theft. Some argued that it’s wrong to eat what you haven’t paid for, and that police did the proper thing in arresting them. Others said eating while shopping has become a perfectly acceptable practice. Many denounced the arrest as a heavy-handed response.

I am not a Facebook user and have only the above quoted news story to tell me what was being argued in this online forum, but I am overwhelmed by the futility of debating whether or not it’s alright to eat while shopping when the real stakes of this case have to do with whether our criminal justice system should be set up to irrationally punish a whole family for something that no one denies was most probably an honest mistake.  A more appropriate punishment might be making the family pay the store for the sandwich (which apparently the Leszcynskis offered to do) or even making them pay two or three times what the sandwich was worth as a way of reminding them never to make such a mistake again in the future.  Instead the store manager called upon police officers whose time could be much better spent doing something that promotes public safety.  Then the police see fit to arrest TWO adults for a “crime”–though can we really identify it as such if there was no criminal intent?–when undoubtedly even the most incompetent of burglars could have managed to steal and eat a sandwich by herself.  THEN the police called Child Protective Services to remove a toddler from two people who had given no indication that they were a danger to the child or to anyone else.  Why were so many people both inside (police and CPS) and outside (store manager) of the criminal justice system willing to do this to a family and participate in a system of punishment so obviously inappropriate to the nature and severity of the offense?  How many state employees’ time and how many government resources were spent inflicting this ridiculous trauma on a family?  How does this incident reflect the arbitrary and inadequate means by which we punish all people who become entangled with the criminal justice system?

Who among those involved in the series of decisions that led to the arrests and removal of the child could have stopped this from happening?  The store managers, police, and CPS workers would all likely plead in their own defense by saying that they were following policies, rules, or laws which requi,re them to behave in this destructive manner.  Where then, can interventions be made to prevent this from happening in the future, and whom do we hold accountable for the trauma inflicted upon a father, a pregnant mother, and a small child?

It is not at all uncommon for parents to lose custody of their children because of arrests–even if those arrests do not lead to convictions.  If a non-implicated family member is not present at the time of a parent’s arrest, Child Protective Services takes children into custody, and depending on the state in which this occurs, the family might have as few as seventy-two hours to both locate the children in the system and file the appropriate paperwork required to request a return of custody to someone in the family.  If this is not done quickly enough, kids enter the foster system, and families have a legal battle ahead of them in order to seek restoration of family custody.  Many of the people affected by such circumstances are poor, uneducated, and lacking in legal representation; if they do not figure out how to navigate the legal system quickly, all parental rights can be terminated as the parents struggle with both the court charges against them and the petitions to retain access to their children.  As Martha Escobar describes in her chapter in Razor Wire Women on undocumented mothers in prison, these challenges become even greater for noncitizens and women than for other incarcerated populations.

The debacle of the Sandwich Arrest certainly gives us plenty of topics for public debate, but whether or not it’s appropriate to munch on one’s groceries before paying for them seems to be the most trivial among them.  If we want social change to arrive or an approximation of justice to be possible, we must start talking about what matters most and quit obfuscating the most important issues at hand with chatter.

A Message of Solidarity; a post by Jodie Lawston

1 Oct

In July 2011, over 6,000 prisoners in the state of California went on hunger strike for four weeks to protest unjust prison conditions in Administrative Segregation and Secure Housing Units across the state.  On September 28, 2011 6,000 prisoners resumed a hunger strike to protest these inhumane conditions.  Critical Resistance (http://www.criticalresistance.org/) sent out a press release explaining prisoners’ families have confirmed that prisoners in the Calipatria State Prison general population and Ad-Seg units, in addition to prisoners at CCI Tehachapi, CSP Centinela and West Valley Detention Center, are refusing food until their demands are met.  The press release explains:

“The prisoners are refusing food to protest what have been characterized by human rights groups as torturous conditions in California’s Securing Housing Units (SHUs) at Pelican Bay, CCI Tehachapi, CSP Corcoran and Valley State Prison for Women. Prisoners continue to rally around 5 demands, originating at Pelican Bay, which include an end to the practice of long term solitary confinement as well as the policies of gang validation and debriefing. A prisoner at CCI Tehachapi recently described the conditions and reasons for striking: “The only clothing we are given in here are socks, boxers and a t-shirt. To be honest they’re filthy. Now just imagine being locked in that bathroom for 24 hrs, 7 days a week, year after year after year for no legitimate reason. We have only been allowed to have fresh air for four hours in the past eight months.”

Administrative segregation are some of the most inhumane conditions a prisoner can be subject to, as they are forced to stay in a cell without human contact for 23, and sometimes 24, hours per day.  In some cases they do not even see correctional officers as everything is automatic; for example, food is given through a slot in the cell door, and the person providing the food (which is awful itself and has little to no nutritional value) is not seen.  This kind of environment provides no intellectual or positive emotional stimulation at all.

You can read more about the hunger strike here: http://prisonerhungerstrikesolidarity.wordpress.com/.  There are an array of community and organizational supporters, including actors such as Susan Sarandon and Mark Ruffalo, activists such as Nawal El Saadawi—who was involved in the 2011 Egyptian protests—and Cindy Sheehan, and scholars such as Saskia Sasson and Cornell West.  We here at Razor Wire Women stand in solidarity with the hunger strikers and the communities that support them, and demand that their voices be heard, and action be taken on their demands.

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